This page includes an explanation and invocation of natura completa "Perfect Nature" from Book Three Chapter Six of Picatrix. Perfect Nature is a key concept for astrological magic study and practice. Perfect Nature is closely associated with the guardian angel and personal daimon as well as the almuten figuris, which have their own Guardian Angel page.
The Guardian Angel page discusses the connection between the guardian angel/personal daimon, almuten figuris and Perfect Nature and how to determine the guardian angel/personal daimon name and almuten figuris and contact the guardian angel/personal daimon as well as more on the Perfect Nature.
Nothing in this science can be perfected unless the virtue and disposition of the planets are inclined toward it by their own nature. This is what Aristotle says, in the Book of Antimaquis, where he says: Perfect Nature fortifies those who philosophize, and strengthens their intellect and their wisdom, so that in all their works they may quickly attain fulfillment.
Everything belonging to this science, however, the wise concealed according to their degree, so that no one except a philosopher would be able to uncover it. They taught all knowledge and the subtleties of philosophy to their disciples before revealing to them the work of the spirits of Perfect Nature.
They gave to the spirits of Perfect Nature these four names: Meegius, Betzahuech, Vacdez, Nufeneguediz, which are the four parts of the spirits of Perfect Nature named above. When those sages wished to speak about Perfect Nature, they called them by these four names, which signify the powers of Perfect Nature.
Hermes, however, said: When I wished to understand and draw forth the secrets of the workings of the world and of its qualities, I put myself above a certain pit that was very deep and dark, from which a certain impetuous wind blew; nor was I able to see anything in the pit, on account of its obscurity. If I put a lit candle in it, straightway it was extinguished by the wind.
Then there appeared to me in a dream a beautiful man of imperial authority, who spoke to me as follows: "Put that lit candle in a lantern of glass, and the impetuosity of the wind will not extinguish it. You should lower the lantern into the pit, in the middle of which you should dig; thence you may draw forth an image by which, when you have drawn it forth, the wind from the pit will be extinguished, and then you will be able to hold the light there. Then you should dig in the four corners of the pit, and from there you may draw out the secrets of the world and of Perfect Nature, and its qualities, and the generation of all things."
I asked him who he was, and he replied: "I am Perfect Nature; if you wish to speak to me, call me by my proper name, and I will answer you." I asked him them by what name he was called, and he answered me, saying, "By the four names mentioned above I am named and called." I asked him next at what times I should call him, and how I should make the invocation.
He said: "When the Moon is in the first degree of Aries, be it by day or by night, whenever you wish, go into a house that is clean and splendid, in one corner of which you should put a raised table on the floor, toward the eastern side. Take four pitchers (each of which should have a capacity around one pint). Into one of them put cow’s butter, into the second nut oil, into the third almond oil, and into the fourth sesame oil. Then take four more pitchers of the same size, and pour wine into them. Then make a composition of nut oil, butter, honey, and sugar. Take the eight pitchers and the mixture you have made, and a glass vessel; put this latter in the center of the table, and put the composition you have made into it.
"Next put the four pitchers full of wine at the four quarters of the table, arranging them in the following way: the first pitcher in the east, the second in the west, the third in the south, and the fourth in the north. Then take the other four pitchers; first put the one full of almond oil to the east, then the one full of nut oil to the west; the one full of butter goes to the south, and the one full of sesame oil to the north. Then take a burning candle and put it in the midst of the table. Then take two thuribles full of burning charcoal, into one of which you shall put frankincense and mastic, and into the other aloes wood.
"When all this is done, stand upright on your feet facing the east, and invoke the four aforementioned names seven times. When you have invoked them seven times, speak as follows:
"'I call to you, O strong, potent, and exalted spirit, because from you proceed the knowledge of the wise and the understanding of the intellect, and by your virtue the desires of the wise are accomplished, that you may respond to me, and be present with me, and unite with me your powers and the virtues that accompany you, and strengthen me with your knowledge so that I may understand that which I do not understand, and know that of which I am ignorant, and see that which I do not see; and remove from me all blindness, turpitude, forgetfulness and infirmity; and lift me up to the degree of the ancient sages (those, indeed, whose hearts were filled with knowledge, wisdom, understanding, and cognition), and affix the aforesaid things in my heart, so that my heart may be made like the hearts of the ancient sages.’" He then said: "And when you have done the foregoing working in the aforesaid way, you will see me."
This working is described in the Book of Antimaquis. The ancient sages used to perform this working every year for the sake of their spirits, so that they might put in order their Perfect Natures. When this was done, they used to feast together with their friends on whatever on the table was nearest to them...
Socrates said that Perfect Nature is the Sun of the wise and its root is light. Certain people inquired of Hermes the sage, asking: “With what are science and philosophy joined?” He answered, “With Perfect Nature.” They asked again, saying, “What is the root of science and philosophy?” He said, “Perfect Nature.” Then they questioned him more closely: “What is the key by which science and philosophy are opened?” He answered, “Perfect Nature.” They then asked of him, “What is Perfect Nature?” He answered, “Perfect Nature is the spirit of the philosopher or sage linked to the planet that governs him. This is that which opens the closed places of knowledge, and by which is understood that which cannot otherwise be understood at all, and from which workings proceed naturally both in sleep and in waking.”
Thus it is clear from the foregoing that Perfect Nature acts in the sage or philosopher as a teacher toward a student, teaching the latter first in simple and easy matters, and then proceeding step by step to greater and more difficult ones, until the student is perfect in knowledge. When Perfect Nature works in this way, according to its own virtue and influence, the intellect of the philosopher is disposed according to his natural inclination. You should understand this, committing it to memory, because from the foregoing it may be concluded that it is impossible for anybody to attain this science except those who are naturally inclined to it, both by their own virtue and by the disposition of the planet ruling in their nativity.
If you are interested in astrological magic and astrological talismans, the best way to learn is through the Renaissance Astrology astrology and magic courses, which include shorter, more focused mini-courses and the comprehensive full courses. The full Astrological Magic Course teaches the full range of traditional astrological magic including planetary, lunar mansion, fixed star, decan/face and house based talismans.
You can get a great introduction to astrological magic with the Planetary Magic Mini-Course, Mansions of the Moon Mini-Course and the Decan/Face Mini-Course as well as the Green Magic Mini-Course which allow you to learn and immediately put to use specific types of astrological talismans.