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Aspects in Renaissance Astrology
Christopher Warnock, Esq.
Aspects, Orbs & Perfection
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Having well considered the severall applications and separations... you may begin to judge and consider whether the thing demanded will come to pass...
William Lilly,
Christian Astrology




Aspects
Sextile
Square
Trine
Opposition
Conjunction
Partill & Platick aspects
Orbs & Moiety
Lilly's Orb Table
Application
Application Examples
Separation
Prohibition
Bodily Prohibition
Prohibition by Aspect
Refrenation
Translation
Mutual Reception
Peregrine
Void of Course
Frustration
Hayz
Superior & Inferior
Combust
Under the Sun's Beams
Cazimi
Oriental
Occidental
Besieging
Direct
Retrograde
Stationary
Querent
Quesited
Significator
Perfection
Perfection by
Conjunction

Perfection by
Trine or Sextile

Perfection by
Square or Opposition

Translation of Light
Collection
Emplacement


from William Lilly's Christian Astrology
(1st ed. 1647, reprinted 1985 Regulus).

Page 105

CHAP. XIX

Of Several Terms, Aspects, words of Art, Accidents, and other materiall things happening amongst he Planets; with other necessary Rules to be well known and understood before any Judgment can be given upon a Question.



The most forcible or strongest Rayes, Configurations or Aspects, are onely these (nominated before) the Sextil, Quadrate, Trine, Opposition, we use to call the Conjunction, an Aspect, but very improperly.
A Sextile aspect is the distance of one Planet from another by the sixt part of the Zodiack or Circle; for six times sixty degr. doe make 360. degr. this aspect you shall find called sometimes a Sexangular aspect, or an Hexagon.
A Quadrate [Square] aspect, or Quadranglar, or Tetragonall, is the distance of two Points, or two Planets by a fourth part of the Circle, for four times ninety doe contain three hundred and sixty degrees.

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The Trine aspect consists of 120 degrees, or by a third part of the Circle, for three times an hundred and twenty degrees make the whole Circle, or 360 degrees: It's called a Triangular aspect, or Trigonall, and if you find sometimes the word Trigonocraton, it is as much as a Planet ruling or having domination in such a Triplicity or Trygon; for three Signs make one Trygon or Triplicity.
Medieval Standard
An Opposition or Diametrall Radiation is, when two Planets are equally distant 180 degrees, or half the Circle from each other.
A Conjunction, Coition, Synod or Congresse (for some use all these words) is, when two Planets are in one and the same degree and minute of a Sign: Other new Aspects I have formerly mentioned in the beginning of this Discourse.
You must understand amongst these Aspects, the Quadrate Aspect is a sign of imperfect emnity; and that the Opposition is an aspect or argument of perfect hatred; which is to be understood thus: A Question is propounded, Whether two persons at variance may be reconciled?
Admit I find the two Significators representing the two Adversaries, in Square aspect; I may then judge because the aspect is of imperfect hatred, that the matter is not yet so far gone, but there may be hopes of reconciliation betwixt them, the other significators or planets a little helping.
But, if I find the main significators in Opposition, it's then in nature impossible to expect a peace betwixt them till the suit is ended, if it be a suit of Law; untill they have fought, if it be a Challenge.
The Sextile and Trine aspects are arguments of Love, Unity and Friendship; but the Trine is more forcible, (viz.) if the two Significators are in Sextile or Trine, no doubt but peace may be easily concluded. Conjunctions are good or bad, as the Planets in Conjunction are friends or enemies to one another.
There is also a Partill or Platick aspect: Partill aspect is when two Planets are exactly so many degrees from each other as make a perfect aspect: as if Mercury be in nine degrees of Aries, and Jupiter in nine degrees of Leo, this is a Partill Trine aspect: So Sun in one degree of Taurus, and Moon in one degree of Cancer, make a Partill Sextile, and this is a strong sign or argument for performance of anything, or that the matter

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is neer hand concluded when the aspect is so partill, and signifies good; and it's as much a sign of present evill when mischief is threatened.
A Platick Aspect is that which admits of the Orbs or Rayes of two Planets that signifie any matter: As if Venus be in the tenth degree of Taurus, and Saturn in eighteen degrees of Virgo, here Venus hath a Platick Trine, or is in a Platick Trine of Saturn, because she is within the Moity of both their Orbs; for the Moity of Saturn his Rayes or Orbs is five, and of Venus 4, and the distance betwixt them and their perfect aspect is eight degrees; and here I will again insert the Table of the quality of their Orbs, although I have in the Planets severall discriptions mentioned them; they stand that as I have found by the best Authors and my own Experience.
Lilly's Orb Table

Saturn

10'0"

according to others

9'0"

Jupiter

12'0"

as some have wrote

9'0"

Mars

7'30"

all consent

7'0"

Sun

17'0"

most say

15'0"

Venus

8'0"

many write but

7'0"

Mercury

7'0"

all consent onely

7'0"

Moon

12'30"

generally but

12'0"


I sometimes use the one, and, sometimes the other, as my Memory best Remembereth them, and this without error.

APPLICATION. Application of Planets is three severall wayes: First, when a Planet of more swift motion applies to one more slow and ponderous, they being both direct; as Mars in 10 degrees of Aries, Mercury 5: here Mercury applies to Conjunction of Mars.
Secondly, when both Planets are retrograde, as Mercury in 10 degrees of Aries, and Mars in 9 of Aries; Mercury being not direct untill he hath made Conjunction with Mars; this is an ill Application and an argument either suddenly perfecting, or breaking off the business, according as the two Planets have signification.
Thirdly, when a Planet is direct, and in fewer degrees, and a retrograde Planet being in more degrees of the Sign, as Mars being direct in 15 Aries; and Mercury retrograde in 17 Aries; this is an ill application, and in the Air shews great change; in a Question on sudden alteration: but more particularly I expresse Application as followeth.

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Medieval Standard
APPLICATION EXAMPLES. It is when two Planets are drawing neer together either by Conjunction or Aspect, viz. to a Sextile, Trine, Square or Opposition; where you must understand, that the Superiour Planet doe not apply to the inferiour (unless they be Retrograde) but ever the lighter to the more ponderous;
As if Saturn be in 10 degree of Aries, and Mars be in the seventh degree of Aries the same Sign, here Mars being in fewer degrees, and a more light Planet then Saturn, applies to his Conjunction;
If Mars had been in the seventh degree of Gemini, he had then applyed to a Sextile Aspect with Saturn: had Mars been in the seventh degree of Cancer, he had then applyed to a Square of Saturn; had he been in the seventh degree of Leo, he had applyed to a Trine of Saturn; had Mars been in the seventh degree of Libra, he had applyed to an Opposition of Saturn, and the true Aspect would have been when he had come to the same degree and minute wherein Saturn was:
And you must know, that when Saturn is in Aries and casteth his Sextile, Square or Trine to any Planet in the like degrees of Gemini or Cancer or Leo, this Aspect is called a Sinister Sextile, Square or Trine, and it is an Aspect according to the succession of the Signs; for after Aries succeeds Taurus, then Gemini, the Cancer, &c. and so in order.
Now if Saturn be in Aries, he also casteth his sextile , Square, or Trine to any Planet that is In Aquarius, Capricorn or Sagittarius, and this is called a Dexter Aspect, and is against the order of Signs...

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SEPARATION. Separation, it is, in the first place, when two Planets are departed but six minutes distance from each other, as let Saturn be in 10 degr. and 25 min. of Aries and Jupiter in 10 degr. and 25 min. of Aries: now in these degrees and minutes they are in perfect Conjunction;
Medieval Standard
But when Jupiter shall get into 10 degr. and 31 or 32 minutes of Aries, he shall be said to be separating from Saturn; yet because Saturn hath 9 degr. allowed to him for his rayes, and Jupiter hath also the same number allowed him, Jupiter cannot be said to be totally separated or cleer from the rayes of Saturn, untill he hath got 9. degrees distant from him, for the half of Jupiter his orbe is 4 degr. 30 min and the half of Saturn his orbe is 4 degr. 30 min. added together they make 9. whole degrees; for every Planet that it applies is allowed half his own orbs and half the orbs of that Planet from whom he separates:
As if Sun and Moon be in any aspect, the Moon shall then be separated from the Sun, when she is fully distant from the Sun 7. degr,. and 3 0. min .viz. half the orbs of the Sun, and 6. degr the moiety of her own orbs; In all 13 degr. and 30 minutes.
The exact knowledge hereof is various and excellent: For admit two Planets significators in Marriage at the time of the question, are lately separated but a few minutes; I would then judge, there had been a few days before, great probability of effecting the Marriage,
But now it hung in suspense, and there seemed some dislike or rupture in it; and as the significators doe separate, so will the matter and affection of the parties more alienate and vary, and according to the number of degrees that the swifter Planet wanteth ere he can be wholly separated from the more ponderous, so will it be so many weeks, dayes, moneths or yeers ere the two Lovers will wholly desist or see the matter quite broke off:
The two Significators in moveable Signs, Angular and swift in motion, doth hasten the times; in common signs, the time will be more long; in fixed, a longer space of time will be required.

PROHIBITION. Prohibition is when two Planets that signifie the effecting or bringing to conclusion any thing demanded, are applying to an Aspect; and before they can come to a true Aspect, another Planet interposeth either his body or aspect, to that thereby the matter propounded is hindered and retarded; this is

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called Prohibition.
Medieval Standard
For example, Mars is in 7. degr. of Aries, and Saturn is in the 12. Mars signifies the effecting my business when he comes to the body of Saturn, who promises the conclusion, the Sun is at the same time in 6. degr. of Aries. Now in regard that the Sun is swifter in motion then Mars, he will overtake Mars, and come to Conjunction with Saturn before Mars, whereby whatever Mars or Saturn did formerly signifie, is now prohibited by the Sun his first impediting Mars and then Saturn, before they can come to a true Conjunction. This manner of prohibition is called a Conjunctionall or Bodily prohibition; and you must know that the combustion of any Planet is the greatest misfortune that can be.
The second manner of Prohibition is by Aspect, either Sextile, Square, Trine, Opposition, viz. when two Planets are going to Conjunction; as Mars in 7 degr. of Aries, Saturn in 15 of Aries; let us admit the Sun in 5.degr. of Gemini; he then being more swift than Mars in his diurnall motion, doth quickly overtake and passe by the Sextile dexter of Mars (and comes before Mars can come to Conjunction) to a Sextile dexter of Saturn: This is called Prohibition by Aspect, in the same nature judge if the Aspect be Square, Trine, Opposition.

REFRENATION. There's another manner of Prohibition; by some more properly called Refrenation; as thus, Saturn in 12 degr. of Aries, Mars in 7 degr. here Mars hastens to a Conjunction of Saturn, but before he comes to the tenth or eleventh degree of Aries he becomes Retrograde, and by that meanes refrains to come to a Conjunction of Saturn, who still moves forward in the Sign, nothing signifies by the former Conjunction will ever be effected.

TRANSLATION. Translation of light and nature is, when a light Planet separates from a more weighty one, and presently joyns to another more heavy; and its in this manner, Let Saturn be in 20. degr. of Aries: Mars in 15 of Aries, and Mercury in 16 of Aries; here Mercury being a swift Planet separates from Mars, and translates the vertue of Mars unto Saturn.
Its done also as well by any Aspect as by Conjunction. And the meaning hereof in judgment, is no more then thus; That if the matter or thing were promised by Saturn, then such a man as is signified by Mercury shall procure all the assistance a Mars man can doe unto Saturn, whereby the businesse may be the better effected; in Marriages, Lawsuits, and indeed in all vulgar questions Translation, is of great use, and ought well to be considered.

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Medieval Standard
RECEPTION. Reception is when two Planets that are significators in any Question or matter, are in each others dignity; as Sun in Aries, and Mars in Leo; here is reception of these two Planets by Houses; and certainly this is the strongest and best of all receptions.
It may be by Triplicity, term or face, or any essentiall dignity; as Venus in Aries, and Sun in Taurus; here is reception by triplicity, if the Question or Nativity by day: so Venus in the 24 of Aries, and Mars in the 16 of Gemini; here is reception by term, Mars being in the terms of Venus, and she in his terms.
The use of this is much; so many times when as the effecting of the matter is denyed by the Aspects, or when the significators have no aspect to each other, or when it seems very doubtfull what its promised by Square or Opposition of the significators, yet if mutuall Reception happen betwixt the principall significators, the thing is brought to passe, and that without any great trouble, and suddenly to the content of both parties.

PEREGRINE. A Planet is then said to be Peregrine, when he is if the degrees of any Sign wherein he hath no essentiall dignity: As Saturn in the tenth degree of Aries, that Sign being not his House, Exaltation, or of his Triplicity, or he having in that degree neither Term or Faces, he is then said to it be Peregrine; had he been in 27, 28 &c. of Aries, he could not be termed Peregrine, because then he is in his own Term. So the Sun in any part of Cancer is Peregrine, having no manner of dignity in that Sign.
This is very much materiall in all Questions, to know the Peregrine Planet, especially in questions of Theft; for ever almost the significator of the Theef is known by the Peregrine Planet posited in an Angle, or the second House.

VOID OF COURSE. A Planet is void of course, when he is separated from a Planet, nor doth forthwith, during his being in that Sign, apply to any other: This is most usually in the Moon; in judgments doe you carefully observe whether she be void of course yea or no; you shall seldom see a businesse goe handsomely forward when she is so.

FRUSTRATION. Frustration is, when a swift Planet would corporally joyn with a more ponderous, but before they can come to a Conjunction, the more weighty Planet is joyned to another, and so the Conjunction of the first is frustrated, as Mercury in

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ten degrees of Aries, Mars twelve, Jupiter in thirteen of Aries; here Mercury strives to come to Conjunction with Mars, but Mars first gets to conjunction with Jupiter; whereby Mercury is frustrated of the Conjunction of Mars: in Questions is signifies as much as our common Proverb, The Dogges quarrell, a third gets the Bone.

Medieval Standard
HAYZ. HAYZ is when a Masculine and Diurnall Planet is in the day time above the earth, and in a Masculine Sign, and so when a Feminine, Nocturnall Planet in the night is in a Feminine Sign and under the earth: In Questions it usually shews the content of the Question at time of the Question, when his significator is so found.

SUPERIOUR & INFERIOUR PLANETS. Saturn, Jupiter and Mars being placed above the Orbe of the Sun, are called the superiour, ponderous and more weighty Planets; Venus, Mercury and Luna are called the inferiour Planets, being under the Orbe of the Sun.

COMBUSTION. A planet is said to be Combust of the Sun, when in the same Sign where the Sun is in, he is not distant from the Sun eight degrees and thirty minutes, either before or after the Sun; as Jupiter in the tenth degree of Aries, and Sun in the eighteenth of Aries; here Jupiter is Combust: or let the Sun be in eighteen of Aries, and Jupiter in twenty eight degrees of Aries, here Jupiter is Combust:
And you must observe a Planet is more afflicted when the Sun hastens to conjunction of him, then when the Sun recedes from him; in regard it's the body of the Sun that doth afflict. I allow the moiety of his own Orbs to shew the time of Combustion, and not of Jupiter; for by that rule Jupiter should not be combust before he is within four degrees and a half of the Sun. I know many are against this opinion.
Use which you find most verity in: the significator of the Querent Combust, shews him or her in great fear, and over powered by some great person.

UNDER THE SUN BEAMS. A Planet is said to be under the Sun-beams, untill he is fully elongated or distant from his body 17 degr. either before or after him.

CAZIMI, OR IN THE HEART OF THE SUN. A Planet is in the heart of the Sun, or in Cazimi, when he is not removed from him 17 min. or is within 17 min. forward or backward, as Sun in 15.30 Taurus, Mercury 15.25. of Taurus: here Mercury is in Cazimi, and all Authors doe hold a planet in Cazimi to be fortified thereby; you must observe all Planets may be in Combustion of the Sun, but he

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with none, and that Combustion can onely be by personall conjunction in one Sign, not by any aspect, either Sextile, Square, Trine or Opposition, his Square or Opposite aspects are afflicting, but doe not Combure or cause the Planet to be in Combustion.

Medieval Standard
ORIENTALL, OCCIDENTALL. Saturn, Jupiter and Mars, are Orientall of the Sun, from the time of their conjunction with him, untill they come to his Opposition: from whence untill again they come to conjunction, they are said to be Occidentall; to be Orientall is no other thing then to rise before the Sun:
To be Occidentall is to be seen above the Horizon, or to set after the Sun is down: Mercury and Venus can make no Sextile , Square, Trine or Opposition to the Sun: their Orientality is when they are in fewer degrees of the Sign the Sun is, or in the Sign preceding; their Occidentality, when they are in more degrees of the Sign the Sun is in, or next subsequent: for you must know Mercury cannot be more degrees removed from the Sun then 28. nor Venus more then 48. though some allow a few more.
The Moon is Orientall of the Sun from the time of her opposition if to he conjunction, and Occidentall from the time of her Conjunction to Opposition; and the reason hereof is, because she far exceeds the Sun in swiftnesse of motion, and so presently r gets further into the Sign, &c.

BESIEGING. Besieging is, when any Planet is places betwixt the bodles of the two Malevolent Planets Saturn and Mars: as Saturn in 15. Aries, Mars in 10. of Aries, Venus in 13. Aries: here Venus is besieged by the two infortunes, and it represents in questions, a Man going out of Gods blessing into the warm Sun; I mean is Venus be a Significatrix that time in time in the figure. There are other accidents belonging to the Planets one amongst another mentioned by the Ancients, but of so little purpose in Judgment, that I have cleerly omitted them.

DIRECT. When a Planet moveth forward in the Sign, as going out of 13 degr. into 14. and so along.

RETROGRADE. When a Planet goeth backward, as out of 10 degr. into 9, 8, 7, &c.

STATIONARY. When he moves not at all, as the superiours doe not 2, 3, or 4 dayes before Retrogradation.

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Page 123

CHAP. XX

What Significator, Querent, and quesited are; and an Introduction to the Judgement of a Question.



The Querent is he or she that propounds the question, and desires resolution: the Quesited is he or she, or the thing sought and enquired after.
The Significator is no more than the Planet which ruleth the house that signifies the thing demanded: as if Aries is Ascending, Mars being the Lord of Aries, shall be significator of the Querent, viz. the Sign ascending shall in part signifie his corporature, body or stature, the Lord of the Ascendant, the Moon and the Planet in the Ascendant, or that the Moon of Lord of the Ascendant are in aspect with, shall shew his quality or conditions equally mixed together;
To that let any Sign ascend what Planet is Lord of that Sign, shall be called Lord of the House, or significator of the person enquiring, &c. So that in the first place therefore, when any Question is propounded, the Sign ascending and his Lord are always given unto him or her that asks the question.
You must consider then the matter propounded, & see to which of the twelve houses it doth properly belong: when you have found the house, consider the Sign and Lord of that Sign, how,

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and in what Sign and what part he is placed, how dignified, what aspect he hath to the Lord of the Ascendant, who impedites your Significator, who is friend unto him, viz. what Planet it is, and what house he is Lord of, or in what house posited; from such a man or woman signified by that Planet, shall you be furthered or hindered; or of such relation unto you as that Planet signifies;
Medieval Standard
If Lord of such a house, such an enemy, if Lord of such a house as signifieth enemies, then an enemy verily; if of a friendly house, a friend: The whole naturall key to all Astrology reflect in the words preceding rightly understood: By the Examples following I shall make all things more plain; for I doe not desire, or will reserve anything whereby the Learner may be kept in suspence of right understanding what is useful for him, and most fit to be known.
In every question we doe give the Moon as the CO-SIGNIFICATOR with the querent or Lord of the Ascendant (some have also allowed the Planet from whom the Moon separated as a Significator; which I no way approve of, or in my practice could ever find any Verity therein.)
In like manner they joyned in judgment the Planet to whom the Moon applyed at time of the question, as Co-Significator with the Lord of the house of the thing quesited, or thing demanded.
Having well considered the severall applications and separations of the Lords of those houses signifying your question, as also the Moon, the Scite of Heaven and quality of the aspect the Moon, and each significator hath to other, you may begin to judge and consider whether the thing demanded will come to pass yea or no; by what, or whose means, the time when, and whether it will be good for the Querent to proceed further in his demands yea or no.




CHAP. XXI

To know whether a thing demanded will be brought to perfection yea or nay. The Ancients have delivered unto us, that there are four wayes or means, which discover whether one question or the thing demanded shall be accomplished yea or not.




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Medieval Standard
CONJUNCTION. First, by Conjunction; when as therefore you find the Lord of the Ascendant, and Lord of that house which signifies the thing demanded, hastening to a Conjunction, and in the first house, or in any Angle, and the significators meet with no Prohibition or Refrenation, before they come to perfect Conjunction; you m ay then judge, that the thing sought after, shall be brought to passe without any manner of let or impediment, the sooner, if the Significators be in swift motion, and Essentially or Accidentally strong;
But if this Conjunction of the Significators be in a Succedant house, it will be perfected, but not as soon: if in Cadent houses, with infinite losse of time, some difficulty, and much strugling.

ASPECT OF SEXTILE OR TRINE. Things are also brought to passe, when as the principall signifiers apply by Sextile or Trine aspect out of good Houses and places where they are essentially well dignified ( and meet with no malevolent Aspect to intervene are they come to be in perfect Sextile or Trine; I mean to the partill Sextill or Tryne.)

ASPECTS OF SQUARE AND OPPOSITION. Things are also produced to perfection, when the Significators apply by Square aspect, provided each Planet have dignity in the Degrees wherein they are, and apply out of proper and good Houses, otherwise not. Sometimes it happens, that a matter is brought to passe when the Significators have applyed by Opposition, but it hath been, when there hath been mutuall reception by House, and out of friendly Houses, and the Moon separating from the Significator of the thing demanded;
I have rarely seen any thing brought to perfection by this way of opposition; but the Querent had been better the thing had been undone; for if the Question was concerning Marriage, the parties seldom agreed, but were ever wrangling and jangling, each party repining at his evill choice, laying the blame upon their covetous Parents, as having no minde to it themselves: and if the Question was about Portion or Monies, the Querent did, its true, recover his Money or Portion promised, but it cost him more to procure it in suit of Law, then the debt was worth, &c. and so have I seen it happen in many other things, &c.

TRANSLATION OF LIGHT. Things are brought to perfection by Translation of Light and Nature, in this manner.

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Medieval Standard
When the Significators both of Querent and Quesited are separated from Conjunction or Sextile or Trine aspect of each other, and some one Planet or other doth separate himself from one of the Significators, of whom he is received either by House, Triplicity, or Term, and then this Planet doth apply to the other Significator by Conjunction or aspect, before he meeteth, with the Conjunction or aspect of any other Planet, he then translates the force, influence and virtue of the first Significaotr to the other, and then this intervening Planet (or such a man or woman as is signifies by that Planet) shall bring the matter in hand to perfection.
I consider what house the Planet interposing or translating the nature and light of the two Planets is Lord of, and describe him or her, and say to the party, that such a party shall doe good in the business of, &c. viz. if Lord of the second, a good Purse affects the matter; if Lord of the third, a Kinsman or Neighbor; and so of all the rest of the Houses: of which more shall be said in the following Judgments.

COLLECTION. Matters are also brought to perfection, when as the two principall Significators doe not behold one another, but both cast their severall Aspects to a more weighty Planet then themselves, and they both receive him in some of their essentiall dignities; then shall that Planet who thus collects both their Lights, bring the thing demanded to perfection: which signifies no more in Art then this, that a Person somewhat interested in both parties and described and signified by that Planet, shall perform, effect and conclude the thing which otherwayes could not be perfected:
As many times you see two fall at variance, and of themselves cannot think of any way of accommodation, when suddenly a Neighbour or friend accidently reconciles all differences, to the content of both parties: And this is called Collection.

EMPLACEMENT. Lastly, things are sometimes perfected by the dwelling of Planets in houses, viz. when the Significator of the thing demanded is casually posited in the Ascendant; as if one demand if he shall obtain such a Place or Dignity, if then the Lord of the tenth be placed in the Ascendant, he shall obtain the Benefit, Office, Place or Honour desired: This rule of the Ancients holds not true, or is consentanious to reason: except they will admit,

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that when the Moon, besided this dwelling in house, doth transferre the light of the Significator of the thing desired, to the Lord of the Ascendant;
For it was well observed that the application of the Significators shew inclination of the parties, but separation usually privation; that is, in more plain terms, when you see the principall Significators of the Querent, and thing or party quesited after separated, there's then little hops of the effecting or perfecting what is desired, (notwithstanding this dwelling in houses)
But if there be application, the parties seem willing, and the matter is yet kept on foot, and there is great probability of perfecting it, or that things will come to a further treaty.


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